Bibliography

Alcoff, Linda Martin. 2006. Visible Identities: Race, Gender, and the Self. Oxford: Oxford University Press.

Althusser, Louis, and Etienne Balibar. 1997. Reading Capital. Translated by Ben Brewster. New York: Verso.

Arendt, Hannah. 2006. Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Penguin Classics.

Aristotle. 1995. The Complete Works of Aristotle. Vol. 2. Edited by Jonathan Barnes. Princeton, NJ: Princeton University Press.

Augustine. 1991. The Confessions of St. Augustine. Translated by Edward Bouverie Pusey. New York: Quality Paperback Club.

Barthes, Roland. 2004. “The Death of the Author.” In The Conscious Reader, edited by Caroline Shrodes, Harry Finestone, and Michael Shugrue, 764-769. 9th ed. New York: Pearson/Longman.

Bartra, Roger. 1987. La jaula de la melancolia. Mexico City: Grijalbo.

Bassols, Alejandro Tomasini. 2014. “Luis Villoro, the Tractatus, and Analytical Philosophy in Mexico.” APA Newsletter on Hispanic/Latino Issues in Philosophy 14, no. 1: 4-9.

Berndston, Arthur. 1953. “Teaching Latin American Philosophy.” The Americas 9, no. 3: 263-271.

Blanchot, Maurice. 1998. “Thomas the Obscure.” In The Station Hill Blanchot Reader, edited by Geo Quasha, 50-128. New York: Station Hill.

Bondy, Augusto Salazar. 1969. Sentido y problema delpensamiento filoso- fico hispanoamericano: With English Translation. Lawrence: University of Kansas Press.

Brimelow, Peter. 1995. Alien Nation: Common Sense about America’s Immigration Disaster. New York: HarperPerennial.

Buchanan, Patrick J. 2007. State of Emergency: The Third World Invasion and Conquest of America. St. Martin’s Griffin.

Campbell, James. 1996. Understanding John Dewey: Nature and Cooperative Intelligence. New York: Open Court.

Castillo, Ramon del. 2014a. “Pobres diablos: Jose Gaos, John Dewey y la metaffsica made in USA." Primera parte. Dianoia 59, no. 72: 103-125.

-.2014b. “Pobres diablos: Jose Gaos, John Dewey y la metaffsica

made in USA." Segunda parte. Dianoia 59, no. 73: 113-133.

Cavell, Stanley. 2003. “An Emerson Mood." In Emerson’s Transcendental Etudes, 20-32. Stanford: Stanford University Press.

Clark, Meri L. 2010. “The Emergence and Transformation of Positivism." In A Companion to Latin American Philosophy, edited by Susana Nuccetelli, Ofelia Schutte, and Otavio Bueno, 53-67. Malden, MA: Blackwell.

Cleveland, Basil. 2004-2005. “The Concept of Reading in Ortega’s Meditations on Quixote." CLIO 34, nos. 1-2: 83-98.

Chavez, Leo R. 2008. The Latino Threat Narrative: Constructing Immigrants, Citizens, and the Nation. Stanford: Stanford University Press.

Corlett, J. Angelo. 1999. “Latino Identity." Public Affairs Quarterly 13, no. 3: 273-295.

Derrida, Jacques. 1982. Margins of Philosophy. Translated by Alan Bass. Chicago: University of Chicago Press.

-. 2002. Ethics, Institutions, and the Right to Philosophy. Translated

by Peter Pericles Trifonas. Lanham, MD: Rowman & Littlefield.

Dewey, John. 1920. Reconstruction in Philosophy. New York: Henry Holt.

  • -. (1927) 2012. Experience and Nature. Whitefish, MT: Kessinger.
  • -. 1948. La experiencia y la naturaleza. Translated by Jose Gaos.

Mexico City: Fondo de Cultura Economica.

Eliott, T. S. (1925) 1991. “The Hollow Men." In Collected Poems, 19091962, 77-82. New York: Harcourt, Brace & Company.

Fernando, Jeremy. 2009. Reading Blindly: Literature, Otherness, and the Possibility of an Ethical Reading. Amherst, NY: Cambria Press.

Fish, Stanley. 1980. Is There a Text in This Class? On the Authority of

Interpretive Communities. Cambridge, MA: Harvard University Press.

Freud, Sigmund. 1975. The Psychopathology of Everyday Life. Edited by Angela Richards and Alan Tyson. Translated by Alan Tyson. Har- mondsworth, England: Penguin.

Gaos, Jose. 1947. Filosofia de la filosofia e historia de la filosofia. Mexico City: Editorial Stylo.

-. 1954. Filosofia mexicana de nuestros dias. Mexico City: Imprenta

Universitaria.

-. 1971. Introduction a El Ser y el Tiempo de Martin Heidegger. 2nd

ed. Mexico City: Fondo de Cultura Economica.

Giddens, Anthony. 1993. “Modernity, History, Democracy.” Theory and Society 22, no. 2: 289-292.

Gracia, Jorge J. E., ed. 1986. Latin American Philosophy in the Twentieth Century: Man, Values, and the Search for Philosophical Identity. Amherst, NY: Prometheus.

  • -. 2000. Hispanic/Latino Identity: A Philosophical Perspective. Malden, MA: Blackwell.
  • -. 2005. Surviving Race, Ethnicity, and Nationality: A Challenge

for the Twenty-First Century. Lanham, MD: Rowman & Littlefield.

Gracia, Jorge J. E., and Elizabeth Millan-Zaibert, eds. 2004. Latin American Philosophy for the 21st Century: The Human Condition, Values, and the Search for Identity. Amherst, NY: Prometheus.

Guerra, Ricardo. 1948. “Jean Paul Sartre, filosofo de la libertad.” Filosofia y Letras 16, no. 32: 295-308.

Heidegger, Martin. 1951. El ser y el tiempo. Translated by Jose Gaos. Mexico City: Fondo de Cultura Economica.

--. 1962. Being and Time. Translated by John Macquarrie and

Edward Robinson. San Francisco: HarperCollins.

--. 1996. Holderlin’s Hymn “The Ister.” Translated by William

McNeill and Julia Davis. Indianapolis: Indiana University Press.

Horkheimer, Max. (1944) 2013. Eclipse of Reason. New York: Bloomsbury Academic.

Huntington, Samuel P. 2005. Who Are We? The Challenges to America’s National Identity. New York: Simon & Schuster.

Hurtado, Guillermo. 1994. “Dos mitos de la mexicanidad.” Dianoia, no. 40: 263-293.

-. 2006. ElHiperion. Mexico City: Universidad Nacional Autonoma

de Mexico.

-. 2007. El Bubo y la serpiente: Ensayos sobre la filosofia en Mexico

en el siglo xx. Mexico City: Universidad Nacional Autonoma de Mexico.

-. 2011. “Paths of Ontology.” APA Newsletter on Hispanic/Latino

Issues in Philosophy 10, no. 2: 17-21.

Husserl, Edmund. 1964. The Idea of Fenomenology. Translated by William P. Alston and George Nakhnikian. The Hague: Martinus Nijhoff.

Iribarren, Jesus. 1942. “Manuel Garcia Morente: El Converso.” Ecclesia 2, no. 75: 17-19. http://www.filosofia.org/ave/001/a222.htm. Accessed September 16, 2014.

Jackson, Melinda S. 2011. “Priming the Sleeping Giant: The Dynamics of Latino Political Identity and Vote Choice.” Political Psychology 32, no. 4: 691-716.

James, William. 1999. The Varieties of Religious Experience. New York: Modern Library.

Jaspers, Karl. 1963. Philosophy and World: Selected Essays. Translated by E. B. Ashton. Washington, DC: Regenery Gateway.

Kierkegaard, Soren. 1985. Philosophical Fragments. Translated by Howard V. Hong and Edna H. Hong. Princeton, NJ: Princeton University Press.

Lipps, Hans. 2010. “Pragmatism and Existentialism.” Translated by Jason Hills. Journal of French and Francophone Philosophy 18, no. 1: 107-119.

Macgregor, Joaquin Sanchez. 1948. “jHay una moral existencialista?” Filosofia y Letras 16, no. 32: 267-278.

Maciel, David R. 1985. “An Interview with Leopoldo Zea.” The Hispanic American Historical Review 65, no. 1: 1-20.

Mancisidor, Jose. 1949. “El existencialismo, filosofia de la evasion.” El Nacional, April 3.

Marfas, Julian. 1967. A History of Philosophy. Translated by Stanley Applebaum and Clarence C. Strowbridge. Mineola, NY: Dover.

Marti, Jose. 1985. Nuestra America. 2nd ed. Barcelona: Biblioteca Ayacucho.

Marx, Karl. 1994. “Toward a Critique of Hegel’s Philosophy of Right: Introduction.” In Selected Writings, edited by Lawrence H. Simon, 27-39. Indianapolis: Hackett.

Mendoza, Jose Jorge. 2009. “Introduction to the Ethics of Illegality.” Oregon Review of International Law 11, no. 1: 123-128.

Merleau-Ponty, Maurice. 1957. Fenomenologia de la perception. Translated by Emilio Uranga. Mexico City: Fondo de Cultura Economica.

-. 2013. Phenomenology of Perception. Translated by Donald Landes. New York: Routledge.

Mesta, Enrique Zuniga. 1949. “El existencialismo no es autentica filosoffa.” El National, August 7.

Michael, Christopher Dominguez. 1997. “jEl existencialismo fue un relajo?” Tinta Seca 25: 7-10.

-. 2014. Octavio Paz en su siglo. Mexico City: Aguilar. Kindle Edition.

Mignolo, Walter. 2003. “Philosophy and the Colonial Difference.” In Latin American Philosophy: Currents, Issues, Debates, edited by Eduardo Mendieta, 80-86. Bloomington: Indiana University Press.

Mulhall, Stephen. 2005. Heidegger and Being and Time. London: Routledge.

Nuccetelli, Susana. 2003. “Is ‘Latin American Thought’ Philosophy?” Metaphilosophy 34, no. 4: 524-536.

Ortega y Gasset, Jose. 1959a. “The Difficulty of Reading.” Translated by Clarence E. Parmenter. Diogenes, no. 28 (Winter): 1-17.

  • -. 1959b. Velazquez. Madrid: Revista de Occidente.
  • -. 1975. Phenomenology and Art. Translated by Philip W. Silver.

New York: W. W. Norton.

-. 1992. “The Misery and Splendor of Translation.” Translated by

Elizabeth Gamble Milles. In Theories of Translation: An Anthology of Essays from Dreyden to Derrida, edited by Rainer Shulte and John Biguenet, 93-112. Chicago: University of Chicago Press.

-. 2000. Meditations on Quixote. Translated by Evelyn Rugg and

Diego Marin. Urbana: University of Illinois Press.

Pascal, Blaise. 1946. Pascal’s Pensees, or, Thoughts on Religion. Translated by Gertrude Burfurd Rawlings. New York: Peter Pauper Press, 1946.

Paul, John, II. 1998. Fides et Ratio: Encyclical of Pope John Paul II on Faith and Reason. New Hope, KY: St. Martin De Porres Lay Dominican Community Printshop.

Paz, Octavio. 1961. The Labyrinth of Solitude. Translated by Lysander Kemp. New York: Grove Press.

Pereda, Carlos. 2006. “Latin American Philosophy: Some Vices.” Journal of Speculative Philosophy 20, no. 3: 192-203.

Plato. 1871. The Dialogues of Plato. Translated by Benjamin Jowett. Boston: Jefferson Press.

-. 1997. Plato: Complete Works. Edited by John M. Cooper. Indianapolis: Hackett.

Ponce, Armando. 2005. “El grupo Hiperion.” El Proceso, April 2.

Portilla, Jorge. 1948. “La nausea y el humanismo.” Filosofia y Letras 16, no. 32: 243-265.

-. 1952. “La crisis espiritual de los Estados Unidos.” Cuadernos

Americanos 65, no. 5: 69-86.

-. (1966) 1984. Fenomenologia del relajo y otros ensayos. Mexico

City: Fondo de Cultura Economica.

Ramos, Samuel. 1982. El perfil del hombre y la cultura en Mexico. 10th ed. Mexico City: Espusa-Calpe Mexicana.

Reyes, Alfonso. 1950. The Position of America and Other Essays. Translated by Harriet de Onis. New York: Alfred A. Knopf.

Reyes, Juan Jose. 2004. Elpendulo y elpozo: El mexicano vistopor Emilio Uranga y Jorge Portilla. Mexico City: Ediciones Sin Nombre.

Ricoeur, Paul. 1991. “Appropriation.” In A Ricoeur Reader: Reflection and Imagination, edited by Mario J. Valdes, 86-98. Toronto: Toronto University Press.

Roman, Joel. 1991. “World of the Text, World of the Reader: An Interview with Paul Ricoeur.” In A Paul Ricoeur Reader: Reflection and Imagination, edited by Mario J. Valdes, 491-497. Toronto: University of Toronto Press.

Rorty, Richard. 1989. Contingency, Irony, and Solidarity. New York: Cambridge University Press.

-. 1991. Essays on Heidegger and Others. New York: Cambridge

University Press.

Ruanova, Oswaldo Diaz. 1982. Los existencialistas mexicanos. Mexico City: Editorial Rafael Gimenez Siles.

Saint-Aubert, Emmanuel de. 2012. “Superposicion y deseo: La confer- encia de Mexico sobre el otro.” Translated by Helene Trottier and Mario Teodoro Ramirez. In Merleau-Ponty viviente, edited by Mario Teodoro Ramirez, 15-44. Barcelona: Anthropos Editorial.

Salles, Arleen, and Elizabeth Millan-Zaibert, eds. 2005. The Role of History in Latin American Philosophy: Contemporary Perspectives. Albany: State University of New York Press.

Sanchez, Carlos Alberto. 2008. “Heidegger in Mexico: Emilio Uranga’s Ontological Hermeneutics.” Continental Philosophy Review 41, no. 4:441-461.

-. 2011. “Philosophy and the Post-Immigrant Fear.” Philosophy in

the Contemporary World 18, no. 1 (2011): 31-42.

-. 2012. The Suspension of Seriousness: On the Phenomenology of

Jorge Portilla. Albany: State University of New York Press.

Sartre, Jean-Paul. 1964. Nausea. Translated by Lloyd Alexander. New York: New Directions.

Schuck, Peter. 1989. “Membership in the Liberal Polity: The Devaluation of American Citizenship.” Georgetown Immigration Law Journal 3: 1-18.

Schutte, Ofelia. 2004. “Negotiating Latina Identities.” In Latin American Philosophy for the Twenty-First Century: The Human Condition, Values, and the Search for Identity, edited by Jorge J. E. Gracia and Elizabeth Millan-Zaibert, 337-354. Amherst, NY: Prometheus.

Stabb, Martin S. 1967. In Quest of Identity: Patters in the Spanish American Essay of Ideas, 1890-1960. Chapel Hill: University of North Carolina Press.

Uranga, Emilio. 1948. “Maurice Merleau-Ponty: Fenomenologfa y exis- tencialismo.” Filosofia y Letras 15, no. 30: 219-241.

  • -. 1949a. “Dos existencialismos.” Mexico en la Cultura, August 14.
  • -. 1949b. “Untitled.” Mexico en la Cultura, September 11.
  • -. 1949c. “Dialogo con Maurice Merleau-Ponty.” Mexico en la Cultura, March 13.
  • -. 1951. “Notas para un estudio del mexicano.” Cuadernos Americanos 10, no. 3: 114-128.
  • --. 1952. Analisis del ser del mexicano. Mexico City: Porrua y

Obregon.

--. 2013a. Analisis del ser del mexicano y otros escritos sobre la

filosofia de lo mexicano (1949-1952). Edited by Guillermo Hurtado. Mexico City: Bonilla Artigas Editores.

--. 2013b. “Ensayo de una ontologfa del mexicano.” In Analisis

del ser del mexicano y otros escritos sobre la filosofia de lo mexicano (1949-1952), edited by Guillermo Hurtado, 113-125. Mexico City: Bonilla Artigas Editores.

Valdes, Mario J., ed. 1991. A Ricoeur Reader: Reflection and Imagination. Toronto: University of Toronto Press.

Valero, Aurelia, ed. 2012. Filosofia y vocacion: Seminario de filosofia mod- erna de Jose Gaos. Mexico City: Fondo de Cultura Economica.

Velazquez de la Cadena, Mariano, Edward Gray, and Juan L. Iribas. 2003.

The New Velazquez Spanish and English Dictionary. El Monte, CA: Velazquez Press.

Van Breda, H. L. 1977. “A Note on Reduction and Authenticity according to Husserl.” In Husserl: Expositions and Appraisals, edited by Frederick Elliston and Peter McCormick, 124-125. Notre Dame: University of Notre Dame Press.

Vieyra, Jaime. 2012. “La ambiguedad insuperable de la condicion humana (La lectura sobre Merleau-Ponty del joven Emilio Uranga).” In Mer- leau-Ponty viviente, edited by Mario Teodoro Ramirez, 66-73. Barcelona: Anthropos Editorial.

Villegas, Abelardo. 1979. La filosofia de lo mexicano. Mexico City: Uni- versidad Nacional Autonoma de Mexico.

Villoro, Luis. 1948. “La reflexion sobre el ser en Gabriel Marcel.” Filosofia y Letras 15, no. 30: 279-294.

--. 1949. “Genesis y proyecto del existencialismo en Mexico.”

Filosofia y Letras 18, no. 36: 233-244.

West, Cornel. 1989. The American Evasion of Philosophy: A Genealogy of Pragmatism. Madison: University of Wisconsin Press.

Wimer, Javier. 2005. “La muerte de un filosofo.” Revista de la Universi- dad de Mexico, no. 17: 27-33.

Wittgenstein, Ludwig. 1963. Tractatus Logico-Philosophicus. Translated by D. F. Pears and B. F. McGuinness. London: Routledge & Kegan Paul.

Zea, Leopoldo. 1942. “jExiste una filosofia en nuestra America?” Cuad- ernos Americanos 3: 63-78.

-. 1949. “El existencialismo como filosofia de la responsabilidad.”

El Nacional, June 5.

-. 1952. La filosofia como compromiso y otros ensayos. Mexico City:

Fondo de Cultura Economica.

-. 1969. La filosofia americana como filosofia sin mas. Mexico City:

Siglo Veintiuno Editores.

Zirion Quijano, Antonio. 2004. Historia de la fenomenologia en Mexico. Morelia: Jitanjafora.

 
Source
< Prev   CONTENTS   Source