LEARNING AS A PROCESS — LEARNING THEORY
The focus on process obviously takes us into the realm of learning theories - ideas about how or why change occurs. On these pages we focus on four different orientations (the first three taken from Merriam and Caffarella, 1991).
• The behaviourist orientation to learning.
• The cognitive orientation to learning.
• The humanistic orientation to learning.
• The social/situational orientation to learning.
As with any categorization of this sort the divisions are a bit arbitrary: there could be further additions and sub-divisions to the scheme and there a various ways in which the orientations overlap and draw upon each other.
The four orientations can be summed up in the following Table:
As can seen from the above schematic presentation and the discussion on the linked pages, these approaches involve contrasting ideas as to the purpose and process of learning and education - and the role that educators may take. It is also important to recognize that the theories may apply to different sectors of the acquision-formalized learning continuum outlined above. For example, the work of Lave and Wenger is broadly a form of acquisition learning that can involve some more formal interludes.
Social Development Theory (L. Vygotsky) Overview:
The major theme of Vygotsky's theoretical framework is that social interaction plays a fundamental role in the development of cognition. Vygotsky (1978) states: "Every function in the child's cultural development appears twice: first, on the social level and later, on the individual level; first, between people (interpsychological) and then inside the child (intrapsychological). This applies equally to voluntary attention, to logical memory and to the formation of concepts. All the higher functions originate as actual relationships between individuals."
Table 14.2: Four Orientations to Learning
Aspect |
Behaviourist |
Cognitivist |
Humanist |
Social and situational |
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Learning theorists |
Thorndike, Pavlov, Watson, Guthrie, Hull, Tolman, Skinner |
Koffka, Kohler, Lewin, Piaget, Ausubel, Bruner, Gagne |
Maslow, Rogers |
Bandura, Lave and Wenger, Salomon |
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View of the learning process |
Change in behaviour |
Internal mental process including insight, information processing, memory, perception |
A personal act to fulfill potential. |
Interaction / observation in social contexts. Movement from the periphery to the centre of a community of practice |
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Locus of learning |
Stimuli in external environment |
Internal cognitive structuring |
Affective and cognitive needs |
Learning is in relationship between people and environment. |
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Purpose in education |
Produce behavioural change in desired direction |
Develop capacity and skills to learn better |
Become self-actualized, autonomous |
Full participation in communities of practice and utilization of resources |
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Educator's role |
Arranges environment to elicit desired response |
Structures content of learning activity |
Facilitates development of the whole person |
Works to establish communities of practice in which conversation and participation can occur. |
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Manifestations in adult learning |
Behavioural objectives |
Cognitive development |
Andragogy Self-directed learning |
Socialization Social participation |
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Competency -based education |
Intelligence, learning and memory as function of age |
Associationalism |
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Skill development and training |
Learning how to learn |
Conversation |
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A second aspect of Vygotsky's theory is the idea that the potential for cognitive development depends upon the "zone of proximal development" (ZPD): a level of development attained when children engage in social behavior. Full development of the ZPD depends upon full social interaction. The range of skill that can be developed with adult guidance or peer collaboration exceeds what can be attained alone.
Vygotsky's theory was an attempt to explain consciousness as the end product of socialization. For example, in the learning of language, our first utterances with peers or adults are for the purpose of communication but once mastered they become internalized and allow "inner speech".