Is it true African women have their babies at home?This happened in the traditional setting but with traditional midwives in attendance. It can happen today in the case where a hospital is far away. A woman could also have her baby at home if she misread certain symptoms and found out late that the child was virtually on its way. It is not a rule or... (Stereotyping Africa)I hear African women are fat?In every society, there are fat and thin people, and Africa certainly does not have the fattest people on earth. However, in pristine African societies, when it came to wives, the culture was such that women who looked plump, but not necessarily fat, were preferred by men as potential spouses. This was... (Stereotyping Africa)Do African women also shield themselves from public view like Moslem women?Some African women are Moslems and so follow what their religion requires of them; these would shield themselves accordingly. However, African women who are not necessarily Moslems are expected to dress decently, as it is a source of respect for them and their families; dressing otherwise is tantamount... (Stereotyping Africa)Do African women shave their bodies too?Shaving the hair on a woman's body is typically Western. In fact, in some cultures, African especially, hair on a woman's body is considered challenging and sexy. Just as the black person's hair on the head is different from that of the white person, so too the quality of the hair on the black woman's... (Stereotyping Africa)Business Ethics and Human RightsExamination of the issue of business ethics and human rights reveals that certain corporations uphold a “positive duty” to respect human rights, or in other words, they take positive steps to promote and fulfill human rights.7 To illustrate, the International Business Leaders Forum (IBLF) Global8... (Corporate Fraud and Corruption: A Holistic Approach to Preventing Financial Crises)African Women’s Narratives and Feminist EmpathyJames Dawes raises an important issue about “the paradox of representing suffering, namely that speaking for others is both a way of rescuing and usurping the other’s voice.”157 I admit that there can be some form of epistemic violence in claiming to represent other people’s stories. However,... (Ethics and Human Rights in Anglophone African Women’s Literature: Feminist Empathy)South African Women in Science and EngineeringWith this experience behind me, I was of course receptive to the suggestion by a friend at UCT, Lesley Shackleton, that we form South African Women in Science and Engineering (SAWISE). As Lesley described her reasoning behind this initiative: Not for the first time we found ourselves, a group of women... (Food for Africa: The Life and Work of a Scientist in GM Crops)Profiles of South African WomenProfile 1: Thulisile Madonsela—South African Public Protector In 2009, newly elected President Jacob Zuma appointed Thulisile Madonsela as the third Public Protector of South Africa. She had been recommended by Parliament and received full support from all parties when her appointment came to vote.... (Women, Economic Development, and Higher Education: Tools in the Reconstruction and Transformation of Post-Apartheid South Africa)Profiles of South African WomenThe following women helped shape South Africa’s history and future. Their commitment and efforts illustrate the important and key role women played in the struggle and fight against apartheid rule. They gave their all, and some their lives, to inspire and rally others to resist and fight and to contribute... (Women, Economic Development, and Higher Education: Tools in the Reconstruction and Transformation of Post-Apartheid South Africa)Profiles of South African WomenGil Marcus Gil Marcus was born in 1949 in Johannesburg, South Africa, one of four children whose parents were antiapartheid activists and members of the South African Communist Party (SACP). While her parents were born in South Africa, her grandparents were Jewish immigrants from Lithuania. In 1969,... (Women, Economic Development, and Higher Education: Tools in the Reconstruction and Transformation of Post-Apartheid South Africa) |