Menu

Log in / Register

On Roman Religion: Lived Religion and the Individual in Ancient Rome

Next >

On Roman Religion: Lived Religion and the Individual in Ancient Rome

Individual Appropriation of Religion A Conventional History of Individualization Problems and Benefits of Using Individuality as an Analytical Concept Consequences for Historical Research Religious Individuality in Antiquity Intensification of Religious Practices Visionary Individuality Methodical Consequences Individual Decision and Social Order Reinterpretations of Priestly Roles Patrician Priesthoods Transposing Religious Rules across Genders Appropriating Images — Embodying Gods Propertius, Carmen 4.2 Changing and Being Changed Appropriating Images Epilogue: Embodied Gods Testing the Limits of Ritual Choices Roman Poetry as Evidence for Ancient Magic Magic in Propertius’s Oeuvre Agents and Patients Piety or Poison?Reconstructing Religious Experience Searching for the Readers Informing and Involving the Connected Reader: A Case Study Knowledge and Ritual Competence in Ovid’s Readers Antiquarians’ Connected Readers and Individual Appropriation of Religion Dynamics of Individual Appropriation Dramatizing Ritual Performance Competition in the Record Book Fictitious Rituals and Ritual Performance Guiding Individual Appropriation of Religious Roles Collective Performance Replaced by Individual Reading Religious Communication A Model of Religious Communication Appropriating Religious Space Success and Decline Instructing Literary Practice in The Shepherd of Hermas Presentation of the Text Mediality Authorship and Genre Contents and Strategy Text as a Religious Practice Bibliography

Found a mistake? Please highlight the word and press Shift + Enter

Next >