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Chinese and Buddhist Philosophy in early Twentieth-Century German Thought
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Chinese and Buddhist Philosophy in early Twentieth-Century German Thought
A Peculiar Journey: Confucian Philosophy in German Thought
Introduction: Whose Confucius? Which Confucianism?
One: The Europeanization of Confucius The Chinese and the European Confucius
Confucian China in German social thinking: Hegel and Weber
Franz Rosenzweig and the banality of sagehood
The anti-Socratic and Socratic Confucius
Two: Retrieving Confucius: Buber, Misch, and Jaspers Georg Misch: The Confucian ethical revolution
An exchange of life: Confucianism as self-reflective life-philosophy
Confucianism: Too noble for Europe?
Buber’s Confucius: Between particularism and pluralism
Karl Jaspers: Confucius as a paradigmatic individual thinker
Confucian philosophy as intercultural philosophy
Conclusion
The Problem of Life in China and Europe: Zhang Junmai, Eucken, and Driesch
One: Zhang, Eucken, and Life-Philosophy Zhang’s intercultural contexts: Modernity, colonialism, and the crisis of life
Zhang, Eucken, and the Chinese and European cultivation of life
The problem of life in China and Europe
A Chinese reading of Eucken’s philosophy of spirit
The modern rebirth of Confucianism from the spirit of Kantianism
Two: Zhang and Driesch between Republican China and Weimar Germany Hans and Margarete Driesch in Republican China
Cosmopolitanism, politics, and race: Zhang and Driesch
Driesch: Chinese thinking and East-West unity
Weimar Confucianism and Weimar Orientalism
Three: The Development of Zhang’s New Confucianism Zhang and the modernization of Confucianism
From Eucken to Kant: Zhang’s later reflections on the problem of life
Life-philosophical and Kantian Confucianism in Zhang and Mou
Postscript
Resentment and Ressentiment: Nietzsche, Scheler, and Confucian Ethics
One: Resentment and Ressentiment Strawson on freedom and resentment
Scheler’s conception of resentment
Nietzsche and the constitutive force of ressentiment
The resentment of Confucian China
Two: Early Confucian Ethics and Resentment Resentment, recognition, and the lifeworld
Interpersonal resentment and recognition in the Analects
Resentment and the struggle for recognition
The dialectic of recognition and resentment in the Analects
Resentment and asymmetrical ethics
Resentment and the ethics of alterity
Three: Resentment and Intercultural Confucian Ethics A Nietzschean or a Confucian Ethos?
Unfixing resentment
Is the ethical the ultimate form of ressentiment?
Confucian ethics and the politics of resentment
Conclusion: A critical intercultural Confucianism
Technology and the Way: Daoism in Buber and Heidegger
Introduction: The perils of intercultural philosophy
One: Daoism and German Philosophy Daoism in modern German philosophy
The Hasidic Zhuangzi
Two: Daoism and the Question Concerning Technology Responding to technological modernity with Daoist wuwei
Heidegger, technology, and the way
Technique and the Dao
Conclusion
Heidegger, Misch, and the “Origins” of Philosophy
Introduction to philosophy: One or myriad beginnings?
One: Questionable Origins Heidegger, history, and the question of the origin
Heidegger and the Occidental essence of philosophy
On the prejudices of the philosophers
Two: Other Beginnings Another “another beginning”?
Georg Misch and the multiplicity of origins
Misch’s trans-perspectival Daoism
Reflecting on another beginning: hermeneutics, the Yijing, and philosophy
Conclusion
Phenomenology, Eurocentrism, and Asia: Husserl and Heidegger
One: Phenomenology and Buddhism Phenomenology as movement and way
The European reception of Buddhism
Husserl and the Buddha
Husserl and the Kaizo between crisis and renewal
Buddhism and the phenomenological movement
Two: Husserl, Asia, and the Idea of Europe Husserl’s crises
The problem of Husserl’s Eurocentrism
Husserl and his others
Decolonizing the lifeworld
Husserl and the European idea of philosophy
Three: Heidegger, Europe, and the Question of Asia The Occidental essence of philosophy and the crisis of the Occident
Heidegger and the im/possibility of intercultural dialogue
Conclusion
Encounter, Dialogue, and Learning: Martin Buber and Zen Buddhism
One: Buber and the Western Reception of Zen Buddhism The marginalization of Zen Buddhism in Western philosophy
Learning and no-learning in Zen and Jewish personalism
Anecdotes about learning
Two: Dialogical Ethics and Zen Buddhist Ethics The concrete and the other
A Zen ethos of encounter and dialogue
Antinomianism, ethics, and Chan Buddhism
Conclusion
Nothingness, Language, Emptiness: Heidegger and Chan Buddhism
One: The Question of Nothing Awakening to the basic question
The question of the nothing in Carnap and Heidegger
The question of nothingness in Western philosophy
Two: Emptying Emptiness Emptiness, not sacredness
Playing with and without words
From an aporetic point of view
The self-destructuring of emptiness
Destructuring the communicative event
Conclusion: Heidegger and intercultural hermeneutics
Concerning a critical intercultural hermeneutics
On the way to a critique of Eurocentric reason
A Gingko leaf: An image between one and two
Bibliography
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